mardi 24 mai 2022

Judith Joy Ross, Photographer: the Coal Region, the Nation, the World

 

 

Judith Joy Ross was born in 1946 in Hazelton. Thanks to her photographs, I met her earlier this month in Paris at Le Bal, an exhibition space dedicated to artists whose work shows them interacting with the world. Until September 18, 2022, Le Bal is hosting the first comprehensive exhibition of this Pennsylvania photographer’s work.

Judith Joy Ross is best known for portraits that she calls “pictures.” They represent a collaborative effort, she insists, because she creates them with the people she photographs. In the 1960’s, while studying at Moore College of Art and Design in Philadelphia, Ross first discovered photography. In those days, she “stole” images, a woman carrying shopping bags in Center City Philadelphia, young men in the streets of Allentown, portraits taken without consent.

Early on, Ross realized that “stealing” was not for her. She was seeking a connection with her subjects and this could not exist without their consent. Anxious and judgmental by nature, when she looked through the lens of her camera, her way of seeing others changed. She sensed their energy and was filled with respect for the person she was about to photograph. This bond with her subjects helps explain why Judith Joy Ross is considered as one of America’s greatest portrait artists.

This reputation is also connected to how she takes a photo. In the late 1970’s, she began using a wood and metal box camera set on a tripod. Rather than work in a studio, she carried it on her back, setting up 50 pounds of equipment in the street in order to take a picture. “Stealing” was no longer possible. She was too conspicuous. And once she convinced a subject to pose, she slipped beneath a curtain to take the shot.

Until a decade ago, when the materials she needed became unavailable, Ross made photographic portraits much as it was done 150 years ago. To develop them, she used gold-toned studio proof paper, which does not require chemicals to produce a print. Placed against the large 8x10 negative of her Deardorff box camera, the paper is exposed to ultraviolet light, which can simply mean the light of the sun, with exposure times ranging from 15 minutes to an entire day. Like each encounter with her subjects, each resulting print is unique, and exposure could go on indefinitely. To fix the image, the paper is immersed in a gold chloride solution.

Taking a quick glance at a portrait by Judith Joy Ross, you might say she worked in black and white. Definitely, her photos do not reproduce the colors of the real world. Yet, upon closer scrutiny, each one reveals a nuanced palette of browns, grays and golds, the alchemy of the materials she uses and the photographer’s eye. The box camera produces a clear foreground image, leaving the background of her pictures blurred.

Camera, paper, light, vision, here is a way of taking pictures that requires craftsmanship and patience—in more ways than one.

Today Ross lives in Bethlehem, and eastern Pennsylvania has long been the territory of her work. In the early 1980’s, she returned to Eurana Park in Weatherly, PA, where she spent her summers as a child. She had recently lost her father, the owner of a five-and-ten in Hazelton. In her mourning, intuitively, she returned to childhood. She made pictures with children met in the park where she once played.

 

 

Lugging her equipment, setting up, Ross herself was a “sight,” and when she arrived, it was as if the circus had come to town. What child had ever seen a camera like hers? How exciting to be photographed that way. Fear, excitement, pride and some mistrust emanate from the subjects of her photos of that period. Looking at those children in their bathing suits, hair wet, shivering, we somehow see ourselves. I was filled with memories of Tuscarora State Park, the Pottsville pool, Mauch Chunk Lake, where Ross herself has gone to photograph.


Hazelton, Freeland, Nanticoke, Easton, Bethlehem, Allentown, these are some of the towns where Ross has worked, yet theme as much as place determines the subject of her work. Endowed with patience and persistence, she often combines the personal with the political. In 1984-85, she set herself up in Washington, DC, to photograph visitors to the recently completed Vietnam Veterans War Memorial. Many refused but in the closeup portraits of those who accepted, we perceive dignity, pain and a shared sense of loss. 

The following year, after having written to every member of Congress, requesting to make a portrait of each, 117 accepted. Her desire? To get to the humanity beyond the politician whether she shared their beliefs or not. 

In 1990, during the first Gulf War, in Bethlehem, she made portraits of young Army reservists about to leave for service in Iraq.

In 1992 and 1993, with the permission of the Hazelton Area School District, she entered schools with her box camera and equipment, setting herself up as discretely as possible in a corner, and took pictures of students and teachers. What better way, Ross claimed, to convince people to pay their property taxes than to remind them of what it’s like to be kids at school. 

In 2001, just after 9-11, she travelled to Eagle Rock in West Orange, NJ. She was not alone. Many were there to stare at the devastation of lower Manhattan. Ross made portraits of those whose eyes were looking east. 

The political and the personal have continued to determine Ross’s work. Her methods have changed. Today she uses a 35mm film camera and has begun working in color, in search of the nuances she obtained when developing photos the “old-fashioned” way. As always, she is seeking a relationship with her subjects, and the respect and affection she feels for them glows in her portraits. 

Today Ross has an international reputation, yet here is a woman who remains close to her subjects and, in many cases, their working-class roots. Looking at her pictures, I say to myself, “I recognize these people.”

To explain why, I’ll let Ross conclude: “These pictures tell stories many of us remember from our own lives but they are pictures of someone else. And so the line between us and them gets blurry. Whose story is this? Answer, our story.”


vendredi 22 avril 2022

La force tranquille: Quiet strength

 
 
Today France is electing a new president. This happens once every five years. This year, after a first round on April 10th, where 12 candidates competed for the two final spots, we’ve ended up with the same choices we had five years ago: incumbent president Emmanuel Macron, representing a center leaning to the right, and far-right candidate Marine Le Pen. 

This repeat match has cast a pall over France these past two weeks. Will a majority of voters embrace the Far Right and hand a victory to a candidate close to Hungary’s Viktor Orban? Or, as in 2018 when the gilets jaunes, the “yellow vests,” invaded Paris every weekend to remind President Macron that “little guys” turn violent when ignored by those at the top, will five more years of Macron usher in a period of social unrest?

In a few hours we’ll have the answer. For now, rather than concentrate on politics, which doesn’t bring out the best in anyone these days, I prefer to raise my spirits and, I hope, yours, by writing about exemplary lives. 

One such life evokes a very quiet Franco-American connection. This is the story of Mary Ulm, born in Ohio in 1920, who died in Caen on March 27th. She volunteered to enter the Women’s Army Corps in 1942 and first set foot in Normandy in June 1944, a member of the WAC Signal Corps field telephone operators and a participant in D-Day operations. In September 1944, she marched down the Champs Elysées. While serving in France, she also discovered “les Petites Soeurs de la Charité,” “the Little Sisters of Charity,” and was deeply moved by their devotion to the poor, the old, the wounded and the infirm.


The order of the Little Sisters of Charity was founded in 1839 by Jeanne Jugan in Brittany. In the winter of that year, she simply decided to bring into her home an old woman, blind and sick, she found dying in the street. She then offered hospitality to others; other women joined her to help and the order was born.

In 1944, in Lisieux, Mary Ulm first encountered the Little Sisters. Upon her return to the United States, she did not forget them and announced to her family she would like to join the order. She became part of a congregation in Queens, NY, and then in 1952 returned to Europe. There she spent 70 year of her life, moving between Paris, Metz, Brussels and Orleans. In 2018, she entered a retirement home for the Little Sisters in Caen. Last March, she quietly died.

Jeanne Jugan, the founder of the order, defined the traits of a good “Little Sister.” You must deeply love God and the poor. You must also know how to forget yourself to better give to others. This is what Mary Ulm, who became Sister Marie Joseph of the Assumption, did for nearly 70 years. She cared for the poor and elderly. She assisted in the management of her order. She had no need of a social-media “platform” to proclaim the good she did.

In the chapel where her funeral took place on April 4th, sisters were surprised to see an American flag draped over the coffin. They were equally surprised by the presence of three women officers of the US Army who had travelled from Brussels to attend the service. Sister Marie Joseph had never mentioned that chapter of her life. 


In early April, at about the same time I first heard about Mary Ulm, I also heard a voice on the radio that jolted me back into my past… There I was, standing in a packed metro car, weighed down by a bag filled with books and a laptop. Rush-hour on Line 2, one of the most crowded and problem-ridden of the Paris system. It is almost 8 pm and dead-tired, I’m travelling home from a long day of teaching at the university. 

That’s when he gets on, le chanteur de la ligne 2. Not tall, too thin, and with the clouded-over eyes of the blind. Clasped between ear and shoulder, he has a small Casio keyboard. His head cocked, he sings with a husky, haunting voice that makes me want to ride to the end of the line. After one song, my fatigue is washed away. 

Many times my homebound commute was illuminated by that softly rasping voice and I often wondered what this man was doing in the metro, why no one had discovered him. Thousands of commuters take the line 2 every day. Surely, some music producers had heard him. 

A few weeks ago, I heard that unmistakable voice on the radio. Much has changed—but it has changed slowly—since I first heard Mohamed Lamouri, for that’s this singer’s name, performing in the metro. Born near-blind in Tlemcen, Algeria in 1982, he first came to France in 2003. In La Rochelle, he participated in a festival of Arab-Andalusian music and made the decision to stay. 


Before concentrating on line 2, he was an itinerant singer throughout the Parisian metro system. Something about the line 2 attracted him. I have a hard time understanding what, but I’m glad it did because that’s how I discovered him. And I’m far from the only one. For nearly a decade music producers approached him, wanting to record his songs, but only in 2018 did he put out his first EP, and his first album, “Underground Raï Love,” came out in 2019. 

On line 2, Mohamed Lamouri sang his own songs along with adaptations of familiar tunes like Michael Jackson’s “Billie Jean” or the Eagles’ “Hotel California.” On his album, he concentrates on the music of his native Algeria, “raï,” a form of poetic improvisation where the author-singer presents his/her vision of the world. 


That’s what Mohamed Lamouri does in “Underground Raï Love,” where the corridors of the Parisian metro meet his native region, which is also one of the capitals of Algerian “raï”. Here is a link to “Tgoul Maaraft,” Lamouri’s tribute to Cheb Hasni, the King of Raï, assassinated in 1994 during Algeria’s civil war: https://www.youtube.com/watch?v=3_8sQXlYmL8 Another to one of Lamouri’s original compositions: https://www.youtube.com/watch?v=k6stKK6gQ7o  

The campaign slogan of François Mitterrand’s successful 1981 bid for the French presidency was “la force tranquille”: quiet strength. That’s what Sister Marie Joseph and Mohamed Lamouri share. In our noisy, contentious world, they are the kind of models we need.